Christmas In Ritual & Tradition - online book

The Observance Of Christmas In Various Lands And Ages.

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and that this day particularly is to be kept with the more solemn humiliation because it may call to remembrance our sins and the sins of our forefathers, who have turned this Feast, pretending the memory of Christ, into an extreme forgetfulness of him, by giving liberty to carnal and sensual delights ; being contrary to the life which Christ himself led here upon earth, and to the spiritual life of Christ in our souls; for the sanctifying and saving whereof Christ was pleased both to take a human life, and to lay it down again."57
But the English people's love of Christmas could not be destroyed. " These poor simple creatures are made after super­stitious festivals, after unholy holidays," said a speaker in the House of Commons. "I have known some that have preferred Christmas Day before the Lord's Day," said Calamy in a sermon to the Lords in Westminster Abbey, " I have known those that would be sure to receive the Sacrament on Christmas Day though they did not receive it all the year after. This was the super­stition of this day, and the profaneness was as great. There were some that did not play cards all the year long, yet they must play at Christmas." Various protests were made against the sup­pression of the festival. Though Parliament sat every Christmas Day from 1644 to 1656, the shops in London in 1644 were all shut, and in 1646 the people who opened their shops were so roughly used that next year they petitioned Parliament to protect them in future. In 1647 the shops were indeed all closed, but evergreen decorations were put up in the City, and the Lord Mayor and City Marshal had to ride about setting fire to them. There were even riots in country places, notably at Canterbury. With the Restoration Christmas naturally came back to full recognition, though it may be doubted whether it has ever been quite the same thing since the Puritan Revolution,
Protestantism, in proportion to its thoroughness and the strength of its Puritan elements, has everywhere tended to destroy old pagan traditions and the festivals to which they cling. Calvinism has naturally been more destructive than Lutheranism, which in the Scandinavian countries has left standing many of the externals of Catholicism and also many Christmas customs that are purely pagan, while in Germany it has tolerated and even hallowed the
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