Christmas In Ritual & Tradition - online book

The Observance Of Christmas In Various Lands And Ages.

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ALL SAINTS' AND ALL SOULS'
goes on in Tonquin ; it shows a remarkable likeness to some-European customs * :
" In Tonquin, as in Sumba, the dead revisit their kinsfolk and their old homes at the New Year. From the hour of midnight, when the New Year begins, no one dares to shut the door of his house for fear of excluding the ghosts, who begin to arrive at that time. Preparations have been made to welcome and refresh them after their long journey. Beds and mats are ready for their weary bodies to repose upon, water to wash their dusty feet, slippers to comfort them, and canes to support their feeble steps." 25
In Lithuania, the last country in Europe to be converted to Christianity, heathen traditions lingered long, and sixteenth-and seventeenth-century travellers give accounts of a pagan New Year's feast which has great interest. In October, according to one account, on November 2, according to another, the whole family met together, strewed the tables with straw and put sacks on the straw. Bread and two jugs of beer were then placed on the table, and one of every kind of domestic animal was roasted before the fire after a prayer to the god Zimiennik (possibly an ancestral spirit), asking for protection through the year and offering the animals. Portions were thrown to the corners of the room with the words "Accept our burnt sacrifice, O Zimiennik, and kindly partake thereof." Then followed a great feast. Further, the spirits of the dead were invited to leave their graves and visit the bath-house, where platters of food were spread out and left for three days. At the end of this time the remains of the repast were set out over the graves and libations poured.26
The beginning of November is not solely a time of memory of the dead ; customs of other sorts linger, or until lately used to linger, about it, especially in Scotland, northern England, Ireland, Cornwall, Wales, and the West Midlands. One may conjecture that these are survivals from the Celtic New Year's Day, for most of them are of the nature of omens or charms. Apples and nuts are prominent on Hallowe'en, the Eve of All
* Cf. pp. 191-2 and 235-6 of this volume. 195
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