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information respecting the mode of keeping this Holy Feast, particularly in England, in the olden times, and in the middle ages.
The Nativity is hailed by Christians of all denominations, as the dawn of our salvation; the harbinger of the day-spring on high; that promise of futurity, where care, sin, and sorrow enter not, where friends long severed shall meet to part no more; no pride, no jealousy, no self (that besetting sin of the world) intruding. Well, then, may we observe it with gratitude for the unbounded mercy vouchsafed to us; for the fulfilment of the promise pronounced in the beginning of the world, releasing us from the dominion of Satan. A promise which even the Pagans did not lose sight of, although they confused its import, as a glimmering of it may be traced through their corrupted traditions and superstitious ceremonies.
Has the early dream of youth faded away purposeless ?—the ambition of manhood proved vanity of vanities ? Have riches made themselves wings and flown away ? or, has fame, just within the grasp, burst like a bubble ? Have the friends, the companions of youth, one by one fallen off from thy converse; or the prop of advancing age been removed, leaving thee weak and struggling with the cares of life; or, has "the desire of thine eyes" been taken from thee at a stroke? Under these and other trials, the Christian looks to the anniversary of the Nativity (that rainbow of Christianity) as the commemoration of the birth of the Blessed Redeemer, who will give rest to the weary, and receive in his eternal kingdom all those who truly trust in him. And well may His name be called, " Wonderful, Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace ! "
The season of Christmas, however, was not only set apart |
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